Friday, 13 January 2017

Convent Cross, Kerry lorries in the seventies and Christmas cards


Convent Cross in January 2017





This is on the wall beside the cross near the secondary school. It looks like some sort of hatch. Its concrete.


Ballybunion Road at Convent Cross

 The path to town

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Happy Days

To counteract the sad photos of the convent, Vincent Carmody sent me these two photos taken on the convent grounds after his daughter Norma's wedding to Mark Boyle from Co. Waterford. The picture shows the Carmody and Boyle families at the main door to Presentation Convent, Listowel in 1998. Norma and Mark were married in the convent chapel while the parish church was under repair.



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Postbox at Convent Cross




This Christmas there were less Christmas cards posted then ever before. Are we witnessing the end of an era? 
Snail mail is far too slow for the millennial generation. But surely the custom of connecting with people at Christmastime is too precious to lose. Ideally it is a time for visiting and partying. The next best thing to a personal encounter is a greeting card, carefully chosen and written, bringing good wishes from afar.

Christmas card buying, writing and sending is a custom passed on to us from our parents. Carrying on this tradition connects us to our forefathers and keeps happy memories alive.

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From The Kerryman archive


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Big Plans for Áras Mhuire

Áras Mhuire are fund raising and they're doing it in style. All the information is on the

Aras Mhuire

The story is that they have acquired valuable jerseys to auction to raise funds for their vital services.


Dublin jersey signed by the All Ireland winning team


All Blacks jersey


Ireland rugby jersey signed by all of the Irish team who defeated the All Blacks in Chicago in 2016

Thursday, 12 January 2017

Greenville Rd. and Irish Servant Girls in Australia in the 19th century

Convent Cross





 This is the corner beside Toirbheart and the convent.



 The path behind the locked gate is covered in moss and lichen.




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Irish Servant Girls in Australia in 1874

from the archive of Harp and Southern Cross Adelaide, SA : Fri 6 Mar 1874

A WORD FOR IRISH SERVANT GIRLS.
Servant girls, to the ordinary observer, form an humble, though necessary element in our social economy, but according to the late utterances of one of our Protestant contemporaries, many
of them are no less than Jesuits in disguise.

Whereas the whole tendency of the age is to cast discredit on honest toil, and to scorn the simple faith and earnest trust that sweetens the hardest face and brightens the poorest home. But let us not lose sight of the point we wish to insist upon. Irish servant-girls, as a class, deserve in no way the sneers and accusations frequently directed against them. They are good workers, notably honest, and above all, deeply imbued with a religious feeling, affording the surest guarantee of the purity and character. Indeed, in this latter respect they put to shame many a Catholic favoured by Fortune and education, who has come to adopt the fashionable theories of religious indifference. And in this very tenacity with which they cling to their faith, may be found, to some extent, the secret of the hostility to Irish Catholic servants which now and then , makes itself heard in the public prints. Mrs. Shoddy and Mrs. Knickerbocker having no religion themselves cannot endure it in their inferiors. They go to their fine meeting-house and listen to their fine preacher, and some Sunday when new sensations are lacking, that well-paid functionary has recourse to an old one.

He dilates upon the folly of popish superstitions, and the danger there is that Romanism may insidiously enter the household of his hearers. Perhaps he is fortunate enough to attract the
attention of the audience from the bonnets and dresses displayed by the congregation, and to send them home with no very amiable feelings towards Catholics in general and their honest servant-girls in particular, who insist upon going to Mass regularly on Sundays and holy days.

The mistress’s tongue is sharpened with the acid of bigotry, and her temper becomes more and more trying. The servant is not a paragon of perfection, and there is a limit to her endurance.
The result is a domestic revolution which sooner or later we hear of in the shape of an indignant complaint against the ignorance and impudence of Irish help. But after all, these expressions of
petty malice reflect the feeling of a very small and insignificant minority. As a rule employers repose a trust — a confidence in their Catholic servant-girls which is seldom betrayed, and these pure, simple-minded women go through life displaying virtues which adorn their station, and might well be imitated by those higher in the social scale.


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What's Another Year?

In 2016 one young Moyvane man saw his dancing career reach a new high point. 

Seán Slemon danced in 25 championships. He won 22 of them and was 2nd in the other 3. He is the Scottish, British and Irish champion. 

I think we have our own Michael Flately here among us in North Kerry.


Photo collage posted on Facebook by his very proud mother, Annette.

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A New Year's Ball in Boston in 1907


Boston Mayor John "Honey Fitz" Fitzgerald started a new tradition of ringing in the New Year by holding a reception at Boston City Hall on Tuesday, January 1, 1907.

The Boston Globe wrote on January 2, “When the mayor announced the he would hold a reception among the lines of those held in the national capitol and other cities of the union, few regarded it seriously.  It had never been attempted before, and of course, to be attempted now in sedate old Boston was regarded as nothing short of a desperate plunge with no reward in sight to warrant it."


Between the hours of noon and 2:00 p.m., over 4500 people attended, and it was deemed a success, noted the report.

Among the Bostonians who turned out to greet Mayor Ftizgerald: President Toland of the Charitable Irish Society, Herbert Carruth, deputy commissioner of the Penal Institution, Colonel Roger F. Scannell, “late defeated candidate of the Board of Alderman,” Henri Flammond, the French consul, Jeremiah McCarthy, surveyor of the port, and Patrick F. McDonald, superintendent of bridges. 

Also attending were "Tim Murnane and Hugh McBreen, representing the baseball interests.” 

Not everyone made it on time, reported The Globe.  “For an hour or more after the mayor had retired from the chamber, as many as 500 persons, women in the main, hurried to the corridor on the seond floor, only to learn that they were too late.” 

Mayor Fitzgerald "said that he was highly pleased with the reception for a beginning."


Fitzgerald was the third Boston mayor of Irish heritage, following Hugh O'Brien and Patrick Collins. Here is a full list of Boston mayors with Irish ancestry


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Great Initiative by the Extraordinary Namir Karim


Everyone welcome. You can come on your own or with a friend

Wednesday, 11 January 2017

Presentation Convent; January 2017 and servant girls in the U.S in 1847

St. John's Arts and Heritage Centre in Listowel Town Square





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Irish "Servant Girls in the U.S. in the nineteenth century


From The Pilot 17 January 1874

Dear Sir,

……I have never sympathized with the popular murmurs against the Irish. What would our nation have done without them? They have brought to us, strong hands and willing minds; they have built our roads, and bridges, and laid our railroads, and been everywhere at hand in our families to help.

Of course, they are but human, subject to all the defects of imperfect humanity; but, notwithstanding that, I do not hesitate to say they have been a blessing to this country. I have always maintained that the very best, the safest, the most respectable, and (taking all things into account) the most really desirable situation for a working-woman was that of a family domestic. Through foolish pride and prejudice, the American woman has refused this position, and it has therefore fallen to the lot of the stranger.

Thousands of young Irish girls have landed on our shores, utter strangers far from the advice and protection of fathers and mothers, with no reliance but their priests and their church, and into their hands have been committed the life and health of our young children, the ministration of our substance, the care of luxurious homes, and the maintenance of that order, neatness and economy on which depends the enjoyment of domestic life.  Taking them as a class, considering the  inexperienced age at which they come, and that often they are as young as the daughters of the family they serve, it seems to me that any sensible person would rather wonder to see how well they do their duties, than rail at their shortcomings.

Let any father and mother imagine their own daughter, at sixteen or eighteen, landed in Ireland to seek self-support, and ask if young American females, similarly tried, would do any better? Would they do even as well? Certainly so far as I have observed, the American woman lacks that physical stamina and strength which belong to those who come over to us from the old country.  There are many of the girls who come, who have not only fine, healthy physical systems, but a good training in neatness, industry and economy.

In my own family and those of my friends, I have observed many young women who brought to this country the best domestic training. There have been those who could write a handsome letter, who could cut and fit garments, and even do the finest needlework. I can call to mind now families which have been from the very beginning carried on by the help of such girls, and who have valued them as they deserved, as real and true friends. I know an eminent clergyman of Boston who has often been heard to say, that the claims to saint ship of some of the Irish nurses who have been helpers in his family, went beyond that of many saints in the calendar. In my own family, I have had every reason to speak well of the Irish. Better domestic service could not be than they have rendered me; and even after leaving they have remained true and constant friends.

In my late tour through the West I was more than once sought out by those who, ten or fifteen years ago, were domestics in my house, now thriving mothers of families, and with children growing up in our schools to take rank as educated American citizens. If I mistake not, from the sons of some of these girls who began their career in domestic service, will come some of the brightest and best of our future citizens. One thing in regard to the Irish servant girls should not be omitted. Considering their youth, their inexperience, their coming strangers into the country, their separation from parental oversight—their uniform purity and propriety of conduct is certainly remarkable. Seldom in the course of my observations have I known an Irish girl to go astray, or conduct herself immodestly; and it is a respect in which the watch and ear of their Church is most specially marked. As to honesty, in estimating that trait of Irish servants, we must not expect superhuman virtue.

We must not say that they are dishonest because they do not rise to a height of excellence above the average of our best educated and most respectable public men. With our newspapers full of trials for defalcations and frauds, in every department of public life, on the part of mature men, who have every advantage of training and position, let us not be too exacting of immature young persons, who are suddenly brought from poverty into what seems to them a most profuse and superfluous abundance…. 
Harriet Beecher Stowe



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Presentation Convent Listowel in January 2017

Every now and again I go by the convent and photograph its decline. It 's a very sorry sight now. It was reroofed last year so the rain is kept out but otherwise it is falling into disrepair.




Convent chapel with convent to the right.

 Ivy is encroaching from the side and will soon cover the window.



The security firm has attached a sign to the locked side gate.


I poked my camera through the gate to get this shot.




This was the beautiful front entrance used only by visitors.


The front lawn, once meticulous.



Toirbheart was once the junior school.



This gate which was rarely used is rusting away.



There used to be a calvary grotto here. it is in the grounds of the chapel on your right hand side as you leave the church.



Some of the windows are broken and some are boarded up.



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From the Kerryman archive



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Dromclough 1929


Photo; Johnny Joy on Facebook

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New Year Traditions

People have shown great interest in the tradition of first footer that I wrote about in my first New Year post.
Apparently in some Cork housing estates people all came outdoors at the stroke of midnight and rang bells or blew whistles and hooters. They greeted their neighbours and wished everybody a happy new year.

A letter from a blog follower detailed another lovely new year tradition of her own;

"Very interested in the January 1st tradition. We have a tradition over here too. Before the stroke of midnight, my husband and I vacate the house carrying a bottle of holy water. As the click strikes midnight, we enter the house, blessing each room with the holy water. It gives us a cozy protected feeling.
Happy New Year Mary!
Marie Shaw"


Tuesday, 10 January 2017

Something old, something new ....


An eagle eyed follower spotted what looks like a tar truck in The Square in the this old post card. Were they carrying out roadworks in the deserted square?

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Like a Bird on a Wire

On a trip to Ballybunion during the holidays, I photographed these brave little birds.




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Down Memory Lane with The Kerryman



Seems like yesterday!

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An Old Post Box

This postbox is on the wall at Convent Cross. I think this  box is in continuous use since the Edwardian era. King Edward died in 1910 so Listowel people have posted their letters here for over a century.




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An Extraordinary Story of Two Ordinary Good People

From Abbeyfeale on line December 2016

In 1975 Irish immigrant brothers Denis and Pat Mulcahy of the NYPD
gathered a group of family, friends and neighbours together in New
York to start a scheme offering children from Northern Ireland a
chance to temporarily escape the violent turmoil of their daily lives.
From modest beginnings Project Children ultimately brought over 20,000 Catholic and Protestant children to suburban US for summer-long visits where they forged unexpected friendships and found they had more in common with the “enemy” than they thought.

Denis and his brother Pat hailed originally from Meelin in County
Cork. They emigrated to America in the early sixties and eventually
joined the NYPD.

Their mother Eileen was born in Caherhayes, Abbeyfeale. She was a
sister of Joe Moriarty and Josie Foley (néé Moriarty) from The Hill.

In 1977, just two years into the project, Pat was injured at work and
had to retire and return to Rockchapel. However, he continued to
support the project from home and recalls numerous phone calls from
Denis over the years to tell him that passports etc. needed to be
sorted.

The Mulachy brothers got the People of the Year award in 1989 for
their work with Project Children and were also given a special medal
from the Pope.

Denis has been nominated twice for a Nobel peace prize and he has also
received an accolade from president Bill Clinton. He accompanied the
former president to Northern Ireland in the 1990s.


During the course of 40 years more than 20,000 children from some of
the worst-hit areas of Belfast and Derry spent six-week stints with
American host families, far from bomb blasts and riots.

The tale of how Cork natives Denis and Pat launched Project Children
with willing family and friends in 1975, is told in the feature film
“How to Defuse A Bomb: The Project Children Story”, narrated by
Ballymena-born actor Liam Neeson.

The film won the Audience Award for Best Documentary Feature at The
IFI Documentary Festival and was recently shown on BBC and is expected
to be broadcast by RTE in the near future.

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"A Cold Coming they had of it....."

Forget the three wise men. The most stylish formally attired bar staff were in John B.'s on January 6 2017.



photo: Love Listowel on Twitter

Monday, 9 January 2017

Should old acquaintance......


Christmas 2016

I spent a lovely Christmas holiday in 2016 in the bosom of my family. Below is a photo of us all taken on Christmas Day in Bishopstown as we embarked on The Goal Mile.




 Meanwhile in Ballybunion, Santa led out a big group of hardy souls for the annual Christmas Day dip in aid of the Sea and Cliff Rescue.




These photos were posted by Ballybunion Tidy Towns and Ballybunion Prints. Jason of BB Prints photographed his dog, Bella, who was snug and warm in her holiday attire.


Local piper, Danny Houlihan, piped the swimmers into the water.





Caoimhín ÓSé posted these photos of the annual Wrenboy celebrations in Dingle.



Bernard Brogan, who is a second generation Listowelllian got married and the big talking point was the bridesmaids' jumpsuits.

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A Strange New Year Tradition


This information comes from Ger Greaney who got it from Maura McConnell so its a bit of Dúirt bean liom go ndúirt bean léi  (hearsay).


Don't forget the old traditions of Jan 1st. First Footing. The first person to cross your threshold should be a dark-haired, tall, good-looking, and it would be even better if he came bearing certain small gifts such as a lump of coal and some salt.

Blonde and redhead first footers bring bad luck, and female first footers should be shooed away before they bring disaster down on the house. Don't let them near your door before a man crosses the threshold.

The first footer should knock and be let in rather than unceremoniously use a key, even if he is one of the householders. After greeting those in the house and dropping off whatever small tokens of luck he has brought with him, he should make his way through the house and leave by a different door than the one through which he entered.

Nobody should leave the premises before the first footer arrives — the first traffic across the threshold must be headed in rather than striking out.

(I'm sorry that this information is coming a bit late in the day but maybe we'll remember it for next year!)

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Another Old One

The old people believed that anyone who died during the twelve days of Christmas had received a "cuireadh na Nollag" (Christmas invitation) . A soul receiving this special invitation goes straight to Heaven.

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A new sign for an old club




Suddenly we've gone all american

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Two Facts about the Irish language I learned on Twitter

The word order in Irish is verb, subject, object.  This means that ‘I thought I saw a bird’ would be translated as ‘Thought I saw I a bird’.  This word order is very rare as only 9 per cent of the world’s languages use it.

Gaeltacht Thuaisceart an Oileáin Úir (or the North American Gaeltacht) is the only Gaeltacht that exists outside of the island of Ireland.  Irish emigrants fleeing the famine settled here and managed to keep their language alive, eventually going so far as to declare themselves a Gaeltacht in 1994.



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The Best idea for the New Year

A lady called Helen at Spread a Little Kindness posted an Advent calendar on the internet. It was so popular that she has made one for January


You may download it and print it for free from her website (link above)

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New Year; New You

(photo: Love Listowel)



Saturday January 7 2017 and a fine crowd out walking and running the Listowel 5k park run